Weekly Digest of the Regnum Christi Daily Meditations: August 15-22, 2021

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August 15, 2021 – Solemnity of the Assumption of the Blessed Virgin Mary

God Lifts Up the Lowly

Father Steven Reilly, LC

Luke 1:39-56

Mary set out and traveled to the hill country in haste to a town of Judah, where she entered the house of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled.” And Mary said: “My soul proclaims the greatness of the Lord; my spirit rejoices in God my Savior for he has looked with favor on his lowly servant. From this day all generations will call me blessed: the Almighty has done great things for me and holy is his Name. He has mercy on those who fear him in every generation. He has shown the strength of his arm, and has scattered the proud in their conceit. He has cast down the mighty from their thrones, and has lifted up the lowly. He has filled the hungry with good things, and the rich he has sent away empty. He has come to the help of his servant Israel for he has remembered his promise of mercy, the promise he made to our fathers, to Abraham and his children forever.” Mary remained with her about three months and then returned to her home.

Introductory Prayer: Lord, I believe in your wondrous, shining glory, although this is hidden from my eyes. I hope in the peace and everlasting joy of the world to come, for this world is a valley of tears. I love you, even though I am not always able to discern the love in your intentions when you permit me to suffer. You are my God and my all.

Petition: Lord, help me to be humble!

All Generations Will Call Me Blessed: When Pius XII defined the dogma of the Assumption, it was a cause of great joy throughout the Catholic world. Believed for centuries, it entered the realm of official Catholic dogma. Our Lady is brought to heaven to share in the glory and joy of her Son and our Lord. We have always looked to Mary as our mother, and so the feast of the Assumption continues to fill us with happiness. She is with Christ, and she is our mother more than ever. We entrust ourselves to her in the same way that Pope Saint John Paul the Great did, “Totus Tuus.”
Scattering the Proud: Proud people are generally very focused on whatever serves their best interests. So “scattering” is a very good verb to use to indicate what happens to the proud when God goes into action. Mary rejoices in that “scattering”, but who are the proud? Maybe we don’t have to look any further than ourselves. How much we fight with that root sin of pride! Mary is happy when pride gets scattered and the perspective we have widens. Instead of just seeing things from our own myopic point of view, this scattering opens the “thoughts of our hearts” to see others and their needs. Nothing is more Mary-like than that.
Lifting Up the Lowly: This feast of the Assumption is proof that God literally lifts up the lowly. Like her Son and his Ascension, Mary is lifted up by God into the realm of eternal life. Sometimes we cling to our pride out of a sort of instinct of self-preservation: “If I don’t look out for number one, who will?” But Mary’s humility is a lesson for us. Our true self-fulfillment lies in becoming everyday more filled with God; we can only do that if we are not filled with ourselves. Let’s ask Mary to help us to live more like her and experience the true joy—the lifting up—that there is in humility.

Conversation with Christ: Lord, I thank you for giving us such a wonderful mother. She helps me to stay on the path of fulfilling your will. Help me to be able to sing a Magnificat in my own soul, “The Almighty has done great things for me!”

Resolution: I will be generous and joyful when I am asked to help.

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August 16, 2021 – Monday of the Twentieth Week in Ordinary Time

Money Changes Everything

Father José LaBoy, LC

Matthew 19:16-22

A young man approached Jesus and said, “Teacher, what good must I do to gain eternal life?” He answered him, “Why do you ask me about the good? There is only One who is good. If you wish to enter into life, keep the commandments.” He asked him, “Which ones?” And Jesus replied, “You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; honor your father and your mother; and you shall love your neighbor as yourself.” The young man said to him, “All of these I have observed. What do I still lack?” Jesus said to him, “If you wish to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” When the young man heard this statement, he went away sad, for he had many possessions.

Introductory Prayer: Dear Lord, I believe in you because you know what is best for me and what I must do to reach heaven. I hope in you because you have called me to detach myself from worldly things in order to possess you. I love you because you are greater than any of the things you have created.

Petition: Lord, grant me spiritual detachment from material things.

Are You Sure? Sometimes we ask for or desire something without really considering the conditions necessary to obtain it. We understand that most things cannot be obtained for free; nevertheless, in the spiritual life we easily forget this. What the rich young man asks for is the most valuable, the greatest possible achievement, but he thinks getting it will be easy. Maybe he was accustomed to being able to buy whatever he wanted with money. He probably didn’t even think that Christ might tell him to detach himself from his possessions. The fact that we could want something, but not want to do what is necessary to attain it, should raise a question: Do we really want it?
A First Step to Eternity: Christ takes the young man’s question seriously. He doesn’t want to waste the young man’s time allowing him to think things are easier than they really are. Sadly, in today’s society people are used to seeking what requires the least effort. This is not the way of a true Christian. To get to heaven—and everybody should really want to—one thing is totally necessary: “Keep the commandments.” That means to avoid sin. God’s love for us precedes the commandments. When we love someone, we do not treat that person in any old way, but rather in a way that reflects the love we have for that person. So, we keep the commandments not just to follow a moral code, but to show in a specific way our love for God. This step is very important, but it is only a first step to heaven.
Not So Sure: The rich young man had no trouble with living the commandments. Feeling confident, he asks for more, and Christ asks him to leave his possessions. He wasn’t expecting this. He went away sad, because he had many possessions. The problem is not having possessions, but that having many possessions makes us more preoccupied with material things than with “things of above,” as St. Paul would say (see Colossians 3:1). In the Gospel, Jesus says, “Where your treasure is there will your heart be also” (Matthew 6:21).

Conversation with Christ: Dear Lord, help me to love you above all things. I realize that I am attached to things that sometimes lead me to forget you. And yet, I can’t avoid hearing in the depths of my soul your words: “You cannot serve two masters” (Matthew 6:24). Help me understand that it is not worthwhile to have many things, but not have you.

Resolution: I will examine myself to see what commandments I am not living fully and detach myself from some concrete thing that prevents me from doing so.

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August 17, 2021 – Tuesday of the Twentieth Week in Ordinary Time

Getting to the Top

Father José LaBoy, LC

Matthew 19:23-30

Jesus said to his disciples: “Amen, I say to you, it will be hard for one who is rich to enter the Kingdom of heaven. Again I say to you, it is easier for a camel to pass through the eye of a needle than for one who is rich to enter the Kingdom of God.” When the disciples heard this, they were greatly astonished and said, “Who then can be saved?” Jesus looked at them and said, “For men this is impossible, but for God all things are possible.” Then Peter said to him in reply, “We have given up everything and followed you. What will there be for us?” Jesus said to them, “Amen, I say to you that you who have followed me, in the new age, when the Son of Man is seated on his throne of glory, will yourselves sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has given up houses or brothers or sisters or father or mother or children or lands for the sake of my name will receive a hundred times more, and will inherit eternal life. But many who are first will be last, and the last will be first.”

Introductory Prayer: Lord, you know what is best for me, and that is why I believe in you. You are always faithful to your word and are more interested in my spiritual well-being than I am, and that is why I trust in you. Despite my sins, you always give me your loving forgiveness, and that is why I love you, Lord.

Petition: Lord, grant me a profound desire to reach heaven as shown by my proper use of material things.

Entering the Kingdom: We know from the Gospels that Christ spends most of his public ministry preaching about the Kingdom of heaven. God wants to be the King of our hearts. This is impossible if we are attached to things. When Christ says that it will be hard for a rich man to enter the Kingdom of heaven, he is speaking to every person. Christ is saying that to be attached to material things means not having room for God. It’s not a matter of riches. Just as a mountain climber doesn’t use heavy gear or take a weighty rucksack, in our spiritual climbing of the mountain (which is our intimate relationship with God), we need to be free of anything burdensome.
It Seems Impossible: The reaction of the disciples helps us to remember how easy it is for us to be attached to ourselves, to things, to pleasures and to desires. To leave all of these to get to heaven may seem impossible for us to do. In fact, it is. No one can overcome these attachments without the help of God’s grace. That is why Christ says, “For human beings this is impossible, but for God all things are possible.” God will take us to heaven if we let him. An overloaded boat will sink not because it is incapable of floating, but because the weight is more than it can carry. We can reach God when we empty ourselves and allow his grace fill our hearts.
Having Nothing in Order to Have It All: We can usually give up something in order to receive something better. That is why the apostle Peter, not really sure of what “the prize” of his following Christ is, asks the Master, “What will there be for us?” The reward of our renunciation is to be with Christ, forever sharing in his glory. The awesome thing is that Christ tells us it’s not something we will receive in the future, but something we can already begin to receive here on earth. St. John of the Cross, who had a profound love for Christ, understood very well that “to come to the possession you have not, you must go by a way in which you possess not” (The Ascent of Mount Carmel, Book 1, Chapter 13).

Conversation with Christ: Lord, thank you for reminding me about what is necessary for me to do to reach heaven. It’s so easy to get caught up with the things of this world and forget that they are worthless when compared to heaven.

Resolution: I will offer up a concrete sacrifice: I will detach myself from something I like and reflect on heaven while doing it.

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August 18, 2021 – Wednesday of the Twentieth Week in Ordinary Time

Working for God

Father José LaBoy, LC

Matthew 20:1-16

Jesus told his disciples this parable: “The Kingdom of heaven is like a landowner who went out at dawn to hire laborers for his vineyard. After agreeing with them for the usual daily wage, he sent them into his vineyard. Going out about nine o’clock, he saw others standing idle in the marketplace, and he said to them, ‘You too go into my vineyard, and I will give you what is just.’ So they went off. And he went out again around noon, and around three o’clock, and did likewise. Going out about five o’clock, he found others standing around, and said to them, ‘Why do you stand here idle all day?’ They answered, ‘Because no one has hired us.’ He said to them, ‘You too go into my vineyard.’ When it was evening the owner of the vineyard said to his foreman, ‘Summon the laborers and give them their pay, beginning with the last and ending with the first.’ When those who had started about five o’clock came, each received the usual daily wage. So when the first came, they thought that they would receive more, but each of them also got the usual wage. And on receiving it they grumbled against the landowner, saying, ‘These last ones worked only one hour, and you have made them equal to us, who bore the day’s burden and the heat.’ He said to one of them in reply, ‘My friend, I am not cheating you. Did you not agree with me for the usual daily wage? Take what is yours and go. What if I wish to give this last one the same as you? Or am I not free to do as I wish with my own money? Are you envious because I am generous?’ Thus, the last will be first, and the first will be last.”

Introductory Prayer: Dear Jesus, I believe in you because you have revealed your plan of love to the Church. I hope in you because you are more interested in my happiness and salvation than I am. I love you because you have loved me without my deserving your love.

Petition: Lord, help me to appreciate and be grateful for your grace.

There Is Always an Opportunity: One of the worst experiences is to accept that you have lost the last opportunity to do something you have always wanted to do. This can occur in any human situation: job opportunities, university acceptances, etc. In the spiritual life, on the other hand, there is always the opportunity to live only for God, the opportunity to be redeemed. There is always the possibility to start again. Why is this? It is because God has granted us our time on earth to walk towards him. Therefore, even if we fall, he continues to give us the strength to get up. That is why the sacrament of reconciliation is so important. When we lose grace, our spiritual strength, we can regain it in the sacraments, especially in confession.
Expecting More Than You Deserve: Considered from a merely human point of view, this Gospel’s situation is an unjust one. Whoever works more should receive more than those who work less. We tend to forget, however, that in terms of the spiritual, everything is a gift. There is nothing in our nature that can demand grace. The demands of our faith are not “favors” we do for God, but existential obligations. That is why Christ reminds us, “When you have done all you have been commanded, say, ‘We are unprofitable servants; we have done what we were obliged to do’” (Luke 17:10).
The Generosity of God: God’s generosity is a manifestation of his love for us. He knows each and every person intimately and personally. He knows that the needs of some are bigger than those of others. To think that God loves some people more than others is an injustice to God. We owe love and respect to others because we are all human persons with the same dignity. We owe adoration and love to God because he is our Creator and provident Father. But God owes nothing to his creatures. Everything he gives us is gratuitous and a fruit of his infinite love. It’s too easy to treat God in a human way, forgetting that he is God. The most beautiful gift he gives us is his grace.

Conversation with Christ: Dear Lord, I sometimes see things from a very human and selfish point of view. Sometimes I find myself getting angry because others may have more than I do. Help me understand that the most important thing to be truly happy in my life is to be aware of the need I have of your grace.

Resolution: I will thank Christ for his grace and love and will try to imitate him by being generous to others.

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August 19, 2021 – Thursday of the Twentieth Week in Ordinary Time

Wearing the Right Clothes

Father José LaBoy, LC

Matthew 22:1-14

Jesus again in reply spoke to the chief priests and the elders of the people in parables, saying, “The Kingdom of heaven may be likened to a king who gave a wedding feast for his son. He dispatched his servants to summon the invited guests to the feast, but they refused to come. A second time he sent other servants, saying, ‘Tell those invited: “Behold, I have prepared my banquet, my calves and fattened cattle are killed, and everything is ready; come to the feast.”‘ Some ignored the invitation and went away, one to his farm, another to his business. The rest laid hold of his servants, mistreated them, and killed them. The king was enraged and sent his troops, destroyed those murderers, and burned their city. Then the king said to his servants, ‘The feast is ready, but those who were invited were not worthy to come. Go out, therefore, into the main roads and invite to the feast whomever you find.’ The servants went out into the streets and gathered all they found, bad and good alike, and the hall was filled with guests. But when the king came in to meet the guests he saw a man there not dressed in a wedding garment. He said to him, ‘My friend, how is it that you came in here without a wedding garment?’ But he was reduced to silence. Then the king said to his attendants, ‘Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.’ Many are invited, but few are chosen.”

Introductory Prayer: Lord, I believe in you because you have created me to be with you. I hope in you because you always give me what I need to be with you. I love you because you continue to invite me, despite my reticence and sinfulness.

Petition: Lord, grant me the grace to value heaven and to live in such a way that I can get there.

How Dare You Not Accept! God invites us to accept freely the gift of union with him to which he calls us. But, lo and behold, we can use our freedom badly and not accept the only thing that can truly make us happy. This occurs when we forget about God, no longer giving him the adoration and love he deserves as our Creator and Father, putting ourselves in first place, and becoming the sole criterion for our decisions and actions. This passage helps us to remember what type of freedom we have. We do not have absolute freedom. We can’t choose what our end should be. Only God is our end. Our freedom is limited and consists in being free to choose the means that most efficaciously help us to reach that end.
An Undeserved Invitation: Our possibility of getting to heaven is truly a gift from God. He invites us even though we are sinners, even though we don’t take his Son’s death and resurrection seriously, even though we continue to fall in spite of having all the grace and strength we need to overcome temptation. St. Paul, in his letter to the Romans, states how hard it is for a man to give his life for another person (see Romans 4:7). Maybe he would do it for a very good person. Christ didn’t give his life for good persons; he gave it for sinners. We should be moved to respond to this amazing manifestation of love for us: Total adherence to God is the only worthy response.
Dressing for the Occasion: God is good, but he is not naïve. He won’t let us into full communion with him if we do not value it properly. The robe mentioned in the Gospel passage is an image of the soul. The soul that has been purified and is prepared to enter into heaven wears a wedding robe. The soul that is full of selfishness and sin is improperly dressed. It is not a matter of God not having mercy on us. It’s a matter of the use of our freedom. When we encounter something that has value and know that it will make us better, we have to appropriate that value through conscious effort. We must live up to it. We can’t be indifferent or superficial regarding heaven. We shouldn’t regard it as just something possible; it should be an existential need.

Conversation with Christ: Dear Lord, so many times I give more importance to my own satisfaction than to centering my attention and efforts on achieving true communion with you. Help me to value your invitation to reach heaven through a truly Christian life that prefers virtue to sin, disinterested love to selfishness, humility to pride.

Resolution: Today I will try to work on a virtue that I need to respond to God’s love for me.

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August 20, 2021 – Memorial of Saint Bernard, Abbot and Doctor of the Church

Being Like God

Father José LaBoy, LC

Matthew 22:34-40

When the Pharisees heard that Jesus had silenced the Sadducees, they gathered together, and one of them, a scholar of the law, tested him by asking, “Teacher, which commandment in the law is the greatest?” He said to him, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments.”

Introductory Prayer: Dear Lord, I believe in you, because you have a plan for me that will bring me to be like you. I hope in you, because your example and your grace give me the strength to be able to identify my will with yours. I love you, because only by loving you can I be transformed into you and be holy.

Petition: Give me, Lord, the grace to practice charity faithfully.

Wanting What God Wants: What is true love? Quoting the Roman historian, Sallust, Pope-Emeritus Benedict shows us what the authentic content of love is: “To want the same thing, and to reject the same thing was recognized by antiquity as the authentic content of love: the one becomes similar to the other, and this leads to community of will and thought” (Deus Caritas Est, 17). This quote helps us understand that to love is to identify our will with God’s will. This leads us to be like God. This fact corrects the error of our first parents who disobeyed God.
Love Has Two Dimensions: True love has two dimensions: love for God and love for our neighbor. The first epistle of John, known as the “Magna Carta” of charity, expresses frequently and clearly the close relationship between them. One cannot exist without the other: “No one who fails to act in righteousness belongs to God, nor anyone who does not love his brother” (1 John 3:10); “Beloved, let us love one another, because love is of God; everyone who loves is begotten by God and knows God” (1 John 4:7); “Beloved, if God so loved us, we also must love one another” (1 John 4:11); “If anyone says, ‘I love God,’ but hates his brother, he is a liar; for whoever does not love a brother whom he has seen cannot love God whom he has not seen. This is the commandment we have from him: whoever loves God must also love his brother” (1 John 4:20-21).
Loving Others: Loving God requires loving others. This is not easy, especially in a world that highly esteems individualism and permits stepping on others to get ahead. If loving others according to the Old Testament requirement, “as you love yourself” is difficult, we can imagine how difficult it is to love others according to Christ’s requirement, “as I have loved you” (cf. John 13:34), which is a true Christian’s hallmark: “This is how all will know that you are my disciples, if you have love for one another” (John 13:35). How many times do we judge only from appearances, or judge people only by their physical traits or defects? It’s so easy to comment on people’s defects, imperfections, and ways of acting; yet, it is so difficult to praise constantly what is positive in them. One of the best ways to love our neighbor is to seek charity in speech.

Conversation with Christ: Dear Jesus, give me the grace to love others with all my effort and good will. I want to contemplate you, Lord, so that I may learn from you how to love them to the point of giving my life for them.

Resolution: I will practice charity towards others in a very concrete way.

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August 21, 2021 – Memorial of Saint Pius X, Pope

Be a Christian, Don’t Just Seem Like One

Father José LaBoy, LC

Matthew 23:1-12

Jesus spoke to the crowds and to his disciples, saying, “The scribes and the Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice. They tie up heavy burdens hard to carry and lay them on people’s shoulders, but they will not lift a finger to move them. All their works are performed to be seen. They widen their phylacteries and lengthen their tassels. They love places of honor at banquets, seats of honor in synagogues, greetings in marketplaces, and the salutation ‘Rabbi.’ As for you, do not be called ‘Rabbi.’ You have but one teacher, and you are all brothers. Call no one on earth your father; you have but one Father in heaven. Do not be called ‘Master’; you have but one master, the Christ. The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.”

Introductory Prayer: Dear Lord, I believe in you because you became man to reveal the Father’s love and the way your followers should live. I hope in you because you have promised to be with us until the end of time. I love you because you died in order to give me life.

Petition: Lord, help me to grow in my Christian identity and commitment.

Practice What You Preach: The world needs witnesses more than it needs teachers. It’s easy to remind others how things should be done; it is much harder to give witness of an authentic Christian life. One thing is content, and the other is personal example. When someone tells us the truth, we should accept it—even if that person doesn’t live the truth he preaches. Our following the truth should not depend on whether or not others live it. And, if we find ourselves in a position in which we have the responsibility of preaching or teaching catechism, we should sincerely try to live up to the doctrine that we preach, which is not ours but God’s.
Being Christian: In his epistle to the Romans, St. Ignatius of Antioch stated the importance of truly being Christian, not just being called one: “Only request in my behalf both inward and outward strength, that I may not only speak, but truly will; and that I may not merely be called a Christian, but really found to be one. For if I be truly found a Christian, I may also be called one, and be deemed faithful.” Christianity does not consist in living our faith in an external or merely formal way, as the Pharisees lived their religion, but in loving God to the point of showing that love in our personal and public behavior. We should avoid in our behavior that which we deplore in others. To be truly Christian, it is necessary to strive to think, want, desire and love as Jesus did.
Being Humble: It’s all a matter of being humble. Once, St. Bernard of Clairvaux compared the proud man to the top of a snow-capped mountain at the beginning of spring and the humble man to the valley below. The melting snow, which is God’s grace, cannot flow upwards to the proud man: Through his attitude (he thinks he is at God’s level), he has put himself in a position in which he is incapable of receiving God’s grace. On the other hand, the humble man, since he is at the bottom of the mountain, fully receives the water of God’s grace, and therefore he can bear abundant fruit. Only the humble man can truly be in contact with God and let God’s grace work miracles in his life.

Conversation with Christ: Lord, help me to value my Christian identity. I know that to live in a Christian way does not come naturally to anyone. It can come only with your light and grace. Give me the grace to contemplate you more deeply, so that you can be the standard for my actions and reactions.

Resolution: I will give true Christian witness at home, at school or at work.

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August 22, 2021 – Twenty-First Sunday in Ordinary Time

The One and Only

Twenty-First Sunday in Ordinary Time

John 6:60-69

Many of Jesus’ disciples who were listening said, “This saying is hard; who can accept it?” Since Jesus knew that his disciples were murmuring about this, he said to them, “Does this shock you? What if you were to see the Son of Man ascending to where he was before? It is the spirit that gives life, while the flesh is of no avail. The words I have spoken to you are Spirit and life. But there are some of you who do not believe.” Jesus knew from the beginning the ones who would not believe and the one who would betray him. And he said, “For this reason I have told you that no one can come to me unless it is granted him by my Father.” As a result of this, many of his disciples returned to their former way of life and no longer accompanied him. Jesus then said to the Twelve, “Do you also want to leave?” Simon Peter answered him, “Master, to whom shall we go? You have the words of eternal life. We have come to believe and are convinced that you are the Holy One of God.”

Introductory Prayer: I believe in you, my God. You called me into existence from nothingness and carefully watch over me. You have even numbered the hairs of my head. I trust in your infinite goodness and I abandon my fears, my hopes, my needs, my desires, everything into your loving hands. I love you, Lord, and wish to love you with all my mind, heart, soul and strength.

Petition: Lord Jesus, help me to make you the center of my life.

“Does This Shock You?” Jesus never painted the picture of a rosy, comfortable life for his disciples—one that fit into their scheme of things. Rather he challenged them to new heights that demanded a paradigm shift. We don’t have to search hard or look far to find groups that demand that the Church change its teaching, which they characterize as “too hard” or “old-fashioned.” But Christ’s Mystical Body remains faithful in fearlessly proclaiming truth. Christ also asks me today, “Does this shock you? Do you also want to leave?” He asks me to humbly submit to the Church’s teachings. He challenges me to heroically give witness to my faith in my state in life, even if it will result in ridicule or rejection from my colleagues or friends. He lovingly exhorts me not to return to a life of sin. He invites me to carry my cross daily by denying my pride and self-love to follow him.
“No One Can Come to Me…” Using the words of St Peter, we ask, “Then who can be saved?” (Luke 18:26). Jesus tells us that God the Father has prepared our hearts to receive his Son. God has set a time and place for everyone. When and how he calls is as mysterious as his infinite love for us. Yet, for better or for worse, through good times or bad, in sickness and in health, our acceptance of the Son of God must be constant, persevering and faithful. If God the Father enables me to believe in and proclaim Jesus Christ as the Messiah, to believe in his presence in the Eucharist, to trust in his forgiveness in confession, then what more do I need?
“Master, to Whom Shall We Go?” Only truth can quench the thirst of our intellect. Only the Source of life and goodness can satisfy the continuous desire of our will. Only the sacrificial Lamb of God, who shed his blood to save us, can liberate me from the chains of sin. Only love can conquer my heart and fill it with unending joy. To whom could we possibly turn? To what creature, idea, or worldly treasure could we long for in the face of eternal life? Peter’s question is really an affirmation in disguise: You are the “One and Only”; there is no other, no equal. It is not a mindless remark or a default logical conclusion. Rather it emerges from positively recognizing Christ as the bearer of eternal life.

Conversation with Christ: Lord Jesus, grant me the grace to accept and to embrace the Gospel and the faith with love and humility, especially when it is humanly tough to accept. Let me join in the response: “We have come to believe and are convinced that you are the Holy One of God” (John 6:69).

Resolution: Through my words and deeds, I will resonate my faith to all those I encounter today.

August 15, 2021 – Solemnity of the Assumption of the Blessed Virgin Mary

God Lifts Up the Lowly

August 16, 2021 – Monday of the Twentieth Week in Ordinary Time

Money Changes Everything

August 17, 2021 – Tuesday of the Twentieth Week in Ordinary Time

Getting to the Top

August 18, 2021 – Wednesday of the Twentieth Week in Ordinary Time

Working for God

August 19, 2021 – Thursday of the Twentieth Week in Ordinary Time

Wearing the Right Clothes

August 20, 2021 – Memorial of Saint Bernard, Abbot and Doctor of the Church

Being Like God

August 21, 2021 – Memorial of Saint Pius X, Pope

Be a Christian, Don’t Just Seem Like One

August 22, 2021 – Twenty-First Sunday in Ordinary Time

The One and Only

Twenty-First Sunday in Ordinary Time

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