Weekly Digest of the Regnum Christi Daily Meditations: September 5-12, 2021

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September 5, 2021 – Twenty-third Sunday in Ordinary Time

Be Opened!

Mark 7:31-37

Again Jesus left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis. And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. He took him off by himself away from the crowd. He put his finger into the man’s ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, “Ephphatha!”—that is, “Be opened!”—And immediately the man’s ears were opened, his speech impediment was removed, and he spoke plainly. He ordered them not to tell anyone. But the more he ordered them not to, the more they proclaimed it. They were exceedingly astonished and they said, “He has done all things well. He makes the deaf hear and the mute speak.”

Introductory Prayer: Lord Jesus, I come to you once again in prayer. Even though I cannot see you, my faith tells me that you are present. You are ready to listen and desire to speak with me. Your presence gives me hope, because you are the all-powerful God, the creator of heaven and earth. You are the source of all that is good in my life. Nothing happens to me without your knowing and permitting it. My hope leads me to love. I want to be one with you in mind and heart, identifying myself with your will and your standards.

Petition: Lord, teach me how to be alone with you. Help me to encounter you.

Away from the Crowd: Why does Jesus take the deaf man off by himself away from the crowd? Jesus wants to be alone with him, away from the noise and activity of the crowd. He wants to be able to communicate with him in silence and solitude. Jesus invites me also to go away from the crowd, away from the activity and noise of life, away from other people and distractions, in order to pray. Jesus invites me to be alone with him so that he can reveal himself to my soul and heal the impediments that keep me from communicating his love and truth to others.
The Human Effort to Heal: Many times in the Gospel, Jesus works a miracle with a mere word. But sometimes he performs miracles with a physical act, as in this case, when he puts his finger into the man’s ears and touches his tongue with spittle. What are we to make of this? What can we learn from it? Many times, our healing requires a human effort. Action must be taken. We are not purely spiritual beings, but body and spirit woven into one. So, our physical side plays a part. We kneel to pray. We go into the presence of the Blessed Sacrament. We try to read Scripture. We do all of these physical things so that our entire being, both body and soul, can be healed of sin and grow closer to Christ.
To Speak Plainly: The fruit of this encounter with Christ and of the effort that Christ makes is clarity—plain speech. The fog of imperfection is removed and the deaf-mute begins to speak with the clarity and the forcefulness of truth—so much so that the people are astounded. If I have truly encountered Christ, the fog that veils my mind and muddles my speech will be removed. The double-edged sword of God’s truth will shine through my words and actions so much so that people will be astounded.

Conversation with Christ: Lord, I want to be your disciple. I want your truth and love to shine in my life. Open my intellect so that I can perceive your truth as it really is. Soften my heart to love you with a pure love that overflows into the hearts of those around me. Strengthen my will to choose you and your ways steadfastly.

Resolution: I will make the effort today to set aside some time to pray away from the business of life.

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September 6, 2021 – Monday of the Twenty-third Week in Ordinary Time

Do Good, Always and Everywhere

Father Patrick Butler, LC

Luke 6:6-11

On a certain sabbath Jesus went into the synagogue and taught, and there was a man there whose right hand was withered. The scribes and the Pharisees watched him closely to see if he would cure on the sabbath so that they might discover a reason to accuse him. But he realized their intentions and said to the man with the withered hand, “Come up and stand before us.” And he rose and stood there. Then Jesus said to them, “I ask you, is it lawful to do good on the sabbath rather than to do evil, to save life rather than to destroy it?” Looking around at them all, he then said to him, “Stretch out your hand.” He did so and his hand was restored. But they became enraged and discussed together what they might do to Jesus.

Introductory Prayer: God the Father, thank you for the gift of creation, including my own life. God the Son, thank you for redeeming me at the price of your own Body and Blood. God the Holy Spirit, thank you for being the sweet guest of my soul, enlightening my mind, strengthening my spirit, and kindling the fire of your love in my heart.

Petition: Lord, make me a magnanimous, great-hearted person, one who always desires the good of others.

Teaching and Doing: When Jesus speaks, he convinces those of good will who are present. The people commented that Jesus spoke convincingly, not like the Pharisees. That’s because Jesus preached only what he was willing to put into practice himself. He practices what he preaches. This is my Teacher and Master, who speaks of compassion and shows it. This is he who lowers himself to washing his followers’ feet at the Last Supper because he wants me to do the same.
Doing Good, Regardless of What Others Think: Jesus is omniscient, knowing even what others are thinking. He often chides the Pharisees, because he sees their nitpicking and pettiness. They are guides of the people, yet they stand aloof from their needs and constrain the people to follow many rules that they themselves do not fulfill. Jesus sees a person in need whom he can help. Although he sees around him many critics scrutinizing his words and actions, nothing will keep him from doing this good deed. When I feel the weight of others’ eyes upon me, can I still practice charity regardless of what they think?
Saving Life: There is a culture of death and a culture of life in this Gospel. The judgments of the Pharisees make them critical of Jesus to the point that they become enraged. Eventually, they will plot to kill Jesus. They couldn’t care less about the plight of the man Jesus heals. Jesus speaks the words of life in the synagogue. He enriches life through healing. I must learn from Jesus how to be a beacon of light and life amid the divisive culture of egoism and death that surrounds me.

Conversation with Christ: Lord, you can read my heart, as you read the hearts of the Pharisees. I also have a tendency to be critical and not always constructive. Make my heart more like yours, desiring good, and being generous despite the criticisms that might come my way.

Resolution: I will strive to perceive the needs of another person today, someone in particular. Then, I will seek to do what I can to help that person, if possible, in a way that does not draw attention to myself.

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September 7, 2021 – Tuesday of Twenty-third Week in Ordinary Time

Prayer and Action

Tuesday of the Twenty-Third Week in Ordinary Time

Father Patrick Butler, LC

Luke 6:12-19

Jesus departed to the mountain to pray, and he spent the night in prayer to God. When day came, he called his disciples to himself, and from them he chose Twelve, whom he also named Apostles: Simon, whom he named Peter, and his brother Andrew, James, John, Philip, Bartholomew, Matthew, Thomas, James the son of Alphaeus, Simon who was called a Zealot, and Judas the son of James, and Judas Iscariot, who became a traitor. And he came down with them and stood on a stretch of level ground. A great crowd of his disciples and a large number of the people from all Judea and Jerusalem and the coastal region of Tyre and Sidon came to hear him and to be healed of their diseases; and even those who were tormented by unclean spirits were cured. Everyone in the crowd sought to touch him because power came forth from him and healed them all.

Petition: Call me to you, Lord Jesus, and remind me of my personal mission.

A Place and a Time for Prayer: Frequently the Gospel tells me that Jesus prayed to his Father. What was his prayer like? First, he sought out a place that is appropriate for praying. Second, he dedicated a significant amount of time to prayer. I can see him climbing a mountain in order to spend an entire night in prayer. I can certainly learn from my Lord’s example. Imitating him, my prayer life can be enriched.
A Special Calling: Perhaps Jesus’ prayer is a bit longer than usual on this occasion. When there is an important decision to be made, he consults his Father to know his will. He does not improvise when calling twelve of his followers to be his Apostles, his “sent ones,” his representatives. When Jesus calls me to do a special mission for his Kingdom, he also ensures that it accords with the eternal plan of the Father.
A Channel for God’s Grace: Having spent the night in prayer, Jesus has prepared himself to give generously of himself the following day. United to his Father, the source of all good, his actions channel this goodness towards those who are enslaved to evil spirits or in need of divine healing. Of course, Jesus is God, and he has that power in himself by his own right. However, he wants to give me an example of how to be a branch united to the vine, in order to produce fruit that will last.

Conversation with Christ: Lord, I do not know how to pray as I ought. Teach me how to pray: to prepare a place and to set aside some time exclusively for prayer. So often I act without praying, relying only on my own ingenuity and intelligence. Make me see that I need your wisdom. Help me to ensure, through prayer, that my actions are conformed to your will.

Resolution: I will strive to offer at least one spontaneous prayer to God today, amid the activities of my daily life.

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September 8, 2021 – Feast of the Nativity of the Blessed Virgin Mary

Who Am I That My Lord Should Come to Me?

Matthew 1:1-16, 18-23

The Book of the genealogy of Jesus Christ, the son of David, the son of Abraham. Abraham became the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah became the father of Perez and Zerah, whose mother was Tamar. Perez became the father of Hezron, Hezron the father of Ram, Ram the father of Amminadab. Amminadab became the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab. Boaz became the father of Obed, whose mother was Ruth. Obed became the father of Jesse, Jesse the father of David the king. David became the father of Solomon, whose mother had been the wife of Uriah. Solomon became the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asaph. Asaph became the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah. Uzziah became the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah. Hezekiah became the father of Manasseh, Manasseh the father of Amos, Amos the father of Josiah. Josiah became the father of Jechoniah and his brothers at the time of the Babylonian exile. After the Babylonian exile, Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud. Abiud became the father of Eliakim, Eliakim the father of Azor, Azor the father of Zadok. Zadok became the father of Achim, Achim the father of Eliud, Eliud the father of Eleazar. Eleazar became the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ. Now this is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit. Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins.” All this took place to fulfill what the Lord had said through the prophet: ‘Behold, the virgin shall be with child and bear a son, and they shall name him Emmanuel,’ which means “God is with us.”

Introductory Prayer: Lord, I thank you for the gift of faith. I believe only because so many others believed before me—and often at what great price! As I begin this prayer, I review my genealogy of faith remembering all those who have passed on the faith to me. I strive to be a link in the faith chain for many other souls.

Petition: Dear Jesus, help me to be humble like the Blessed Virgin Mary.

God Is With Us: Today’s Gospel narrates for us the great mystery of the Incarnation. Why would God choose to become one of us? In his lineage appear the good and the bad, the faithful and the weak, the useful and the useless. Why does God choose to take what is faulty, inferior, and make it his own? Why does he purify, restore, elevate, and cure what we are and what we offer him? Why? Why does he take upon himself my lineage, my personal history—both the good and the bad—and shape it into salvation history, for myself and for others? Why does he continue to do this? When will it be enough? God has said and will always be able to say, “What more could I have done for my people?”
Blessed Are You and Blessed Is the Fruit of Your Womb: Joachim and Anna, the parents of Mary, were in a marriage apparently “going nowhere”: It was sterile. Tradition has it that Joachim was scorned by a bystander when presenting his offerings, because God had left him without offspring. Feeling deeply offended and downhearted, he followed his flocks of sheep into the wilderness and didn’t return to his wife for a long time. In the desert, he supposedly was informed by a supernatural appearance that a child would be born to him. When Joachim returned to his wife in Bethesda, inspired with new hope, she became pregnant and gave birth to Mary, who was born without sin. God takes what is useless and creates his masterpiece, the Immaculate Conception. Indeed, he raises up the lowly. What plans does he have for my life? Where do I fit into salvation history?
Let It Be Done According to Your Word: Having been told by her parents of the special circumstances of her birth, Mary grew of age “treasuring these things in her heart” (Cf. Luke 2:51). It is understandable that the pious girl Mary wanted to devote herself entirely to God, and perhaps, in her early years, took a vow of continence. Her simple and total dedication to God indeed made her his “highly favored daughter.” But God had other plans for her: He would ask her to bear his Son. Once again, God takes what is freely offered him and molds it into what he desires. He takes what is good and beautiful and makes it exceedingly so for the salvation of many. God humbly inserts himself into my boring and defective human lineage.

Conversation with Christ: Lord, help me to remember today all the good things you have given me and my family. Let me see your work and your providence. I know that you come to my aid in hundreds of different ways. Help me to become more like Mary, and to ponder over all these things in my heart.

Resolution: I will look at my vocation with faith and new hope, confident that God is comfortable in inserting himself in the most common of circumstances. I will try to see his hand in at least one event of my day today.

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September 9, 2021 – Memorial of Saint Peter Claver, Priest

A Most High Ideal

Father Patrick Butler, LC

Luke 6:27-38

Jesus said to his disciples: “To you who hear I say, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak, do not withhold even your tunic. Give to everyone who asks of you, and from the one who takes what is yours do not demand it back. Do to others as you would have them do to you. For if you love those who love you, what credit is that to you? Even sinners love those who love them. And if you do good to those who do good to you, what credit is that to you? Even sinners do the same. If you lend money to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, and get back the same amount. But rather, love your enemies and do good to them, and lend expecting nothing back; then your reward will be great and you will be children of the Most High, for he himself is kind to the ungrateful and the wicked. Be merciful, just as also your Father is merciful. Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven. Give and gifts will be given to you; a good measure, packed together, shaken down, and overflowing, will be poured into your lap. For the measure with which you measure will in return be measured out to you.”

Petition: Lord Jesus, help me to actively seek the perfection you desire for me.

Revolution or Civil War? The values that Jesus proposes in his sermon on the mountain might be termed “revolutionary.” Never had the ideal of love been placed so high, demanding such heroism in practice. That’s why what Jesus asks provokes a struggle within me, between the “old man,” who resists this message, and the ideals my Lord places before me. This might be termed a “civil war” played out on the battlefield of my heart.

The Golden Rule: Jesus gives me what has been termed the “Golden Rule”: do to others as you would have them do to you. Since I naturally love myself to the point of desiring all good things and nothing bad to come my way, Jesus exhorts me to transfer that benevolence to others. This requires an effort for me, since I tend towards egoism. What can lift me up out of my smallness, my narrowness?

Becoming Like God: God’s plan for me is marvelous. It exceeds my comprehension to hear Jesus tell me to be perfect, not according to a standard of human perfection, but according to divine perfection. My vocation is to become like God—for his divine life to increase in me and for my narrow, egoistic standards to diminish and disappear. I would not strive for such a high goal, if it were not commanded by my Lord. I must trust that he can do it in me. What I have to do is to collaborate with him, seeking him in prayer and discerning his will for me always.

Conversation with Christ: I thank you, Lord Jesus, for wanting to transform me into a greater likeness of God. Without you, this is impossible. With you, everything is possible, even in me with all my weaknesses and limitations. Your will be done!

Resolution: I will transform my way of judging from my point of view to God’s. Today I will strive to put into practice the “Golden Rule.”

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September 10, 2021 – Friday of the Twenty-Third Week in Ordinary Time

Leading Others to Heaven

Father Paul Campbell, LC

Luke 6:39-42

Jesus told his disciples a parable: “Can a blind person guide a blind person? Will not both fall into a pit? No disciple is superior to the teacher; but when fully trained, every disciple will be like his teacher. Why do you notice the splinter in your brother’s eye, but do not perceive the wooden beam in your own? How can you say to your brother, ‘Brother, let me remove that splinter in your eye,’ when you do not even notice the wooden beam in your own eye? You hypocrite! Remove the wooden beam from your eye first; then you will see clearly to remove the splinter in your brother’s eye.”

Petition: Lord, help me to grow in humility.

Blind Guides: Jesus poses a rhetorical question to the crowd: “Can a blind person guide a blind person?” It is obvious that a guide needs to see. If we are talking about guiding people to the kingdom of God, then Jesus is the way. He is the one who has come from his Father; he knows the way. First, we can reflect on his importance and centrality to our journey to heaven. Second, we can also think about ourselves as guides for others. There should be a certain hesitancy, which is not reluctance, when we consider the task of leading others to God. We should be humble and remain very close to the Church that Christ founded to continue his mission on earth.
Disciples: Christ’s next statement emphasizes that while the disciple is not above his teacher, he can learn as much as the teacher. The disciple of Jesus can learn from him the steps which lead to salvation and eternal life. Christ not only founded the Church to continue his teaching, but he also endowed her with the gift of his Spirit to preserve her from error. Our confidence in teaching others should derive from the knowledge that we are in union with the Church and seek to follow her teachings. Learning is a lifelong process, but religious instruction often ceases with First Communion or Confirmation, and many adults have only the religious formation of a child. What are we doing to become fully qualified in our knowledge of the faith?
Hypocrites: Evangelization begins with us. It does seem that we are much quicker to detect faults in others than to notice them in ourselves. We can even be really irritated by another person’s faults, even though we ourselves possess them in greater measure than does the person about whom we are complaining. The proud person complains loudly of the conceit and arrogance he sees in his neighbor, but he is blind to his own vice. We need to consider our own condition first—humbly—, and then we need to work on truly becoming more Christ-like. The more we allow God’s grace to transform our lives, the more we can help others.

Conversation with Christ: Lord, I am very proud. I so easily get wrapped up in myself, my perspective, my needs and my wants. I put myself before others. Help me to see the faults in myself that you want me to start working on. Give me the courage to address them before I start looking at others.

Resolution: I will identify two or three practical things I can do this week to grow in the virtue of humility.

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September 11, 2021 – Saturday of the Twenty-Third Week in Ordinary Time

Know the Tree by Its Fruits

Luke 6:43-49

Jesus said to his disciples: “A good tree does not bear rotten fruit, nor does a rotten tree bear good fruit. For every tree is known by its own fruit. For people do not pick figs from thornbushes, nor do they gather grapes from brambles. A good person out of the store of goodness in his heart produces good, but an evil person out of a store of evil produces evil; for from the fullness of the heart the mouth speaks. Why do you call me, ‘Lord, Lord,’ but not do what I command? I will show you what someone is like who comes to me, listens to my words, and acts on them. That one is like a man building a house, who dug deeply and laid the foundation on rock; when the flood came, the river burst against that house but could not shake it because it had been well built. But the one who listens and does not act is like a person who built a house on the ground without a foundation. When the river burst against it, it collapsed at once and was completely destroyed.”

Introductory Prayer: Lord, here I am again spending time in prayer. I am going to meditate on your word. I do not want to be one of those people who cries out, “Lord, Lord,” but never does what you say. You know too well how weak I am, how many times I have trusted in my own strength and left you to one side. I come to you today in humility to ask for your light and your grace.

Petition: Lord, help me to build my life on a firm foundation.

Good Fruit from a Good Tree: How will we know what lies deep down in our souls? We will know from the kind of fruit we produce. If our lives are examples of charity, faith, patience and honesty, we know that our soul is healthy and strong. If our lives are examples of anger, envy, lust, selfishness or laziness, then we know that there is a weak and sickly soul inside. If we want to change, we cannot simply try to change the appearances—to put on a nice face or pretend to be a good person. Sooner or later the mask will fall, because it is only hiding something rotten inside. We must change from within, go deep down to the root of our defects, heal our soul in the sacrament of penance, and work to build a life of virtue from the very foundation.
False Security: When the sun is shining and all is calm, a house built on a weak foundation seems very strong and sturdy. It is hard to believe that it will not withstand the force of rain, wind and floods. We sometimes have a false security in our lives when all is going well. When there are no big temptations, when the trials and difficulties of life are small and easily overcome, we can convince ourselves that we are on solid ground. We can be lulled into thinking that our spiritual life is strong and that we will never fall into sin as we have in the past. We must be careful and very objective because this may be a false security.
The Test: The true test of the foundation comes when the rain starts, the wind blows and the floodwaters rise. The test of our spiritual lives comes with temptations, difficulties, disappointments and trials. If we have built our spiritual lives on a firm foundation of virtue, self-denial and union with God, it does not matter how hard the floods come down against us: We will stand firm. We must keep in mind that in the moment of the flood we will not be able to go out to fix the foundation. It will be too late. We must work on building a strong foundation while the sun is shining so we will be ready for the test. We must act on the words of Christ now, in this moment, while there is still time.

Conversation with Christ: Lord, do not let me be lulled into a false sense of security just because my life is not so difficult in this moment. I want to be ready for the test. I want to be ready when the floods come. Help me to work today to strengthen the foundation of my spiritual life. Help me to grow in virtue.

Resolution: I will concentrate today on practicing one virtue that I know I need to work on.

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September 12, 2021 – Twenty-Fourth Sunday in Ordinary Time

Getting to Know the Lord

Father Robert Presutti, LC

Mark 8:27-35

Jesus and his disciples set out for the villages of Caesarea Philippi. Along the way he asked his disciples, “Who do people say that I am?” They said in reply, “John the Baptist, others Elijah, still others one of the prophets.” And he asked them, “But who do you say that I am?” Peter said to him in reply, “You are the Christ.” Then he warned them not to tell anyone about him. He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. He spoke this openly. Then Peter took him aside and began to rebuke him. At this he turned around and, looking at his disciples, rebuked Peter and said, “Get behind me, Satan. You are thinking not as God does, but as human beings do.” He summoned the crowd with his disciples and said to them, “Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake and that of the gospel will save it.”

Introductory Prayer: Lord Jesus, I believe that you came into this world to redeem sinners. I hope in you and in your power to transform my soul, by your grace, from sinfulness to holiness. Lord, I love you and offer you the longings of my heart to put you truly first in my life. I want to love you with all my mind, heart, soul and strength.

Petition: Lord Jesus, help me to know you and to follow closely after you.

A Pop Quiz: Jesus asks his disciples a question completely out of the blue: “Who do people say that I am?” Christ really wants to know who his disciples thought he was. Yet he leads them by degree to the tougher and more committing questions. The first question—who do people say I am—provokes thought and is easy to answer; all the disciples participate in the answer. The second question requires something more. It involves that introspection and self-examination that closeness to Christ always provokes. Only Peter had the courage to respond. Like the disciples in the Gospel, throughout our own spiritual journey Christ will give us surprise examinations and pop quizzes—moments when we, too, will be asked to evaluate who Jesus really is for each of us.
Judging by God’s Standards: Like the disciples in the Gospel, the closer we draw to Christ, the more he reveals himself. Once the disciples know and accept Jesus as the Messiah, it is important they know the type of Messiah he is. Many misconceptions abound, and all conceive of the Messiah in terms that are all too human. He is not the political liberator who will cast off the Roman dominion and make life “easy.” Rather, he is the Redeemer of the human person. In no uncertain terms, Jesus makes it clear to Peter and the disciples that the Messiah is the Suffering Servant of Yahweh, who must suffer greatly and be rejected.
Bound to Christ by the Cross: Peter thought he was doing Christ a favor by trying to dissuade him from the suffering he predicted would be coming. Yet Peter received the surprise of his life. His well-intentioned but completely misinformed attempt got him the worst possible rebuke from Christ, “Get behind me, Satan.” Christ makes it clear that his disciples must be ready to follow in his footsteps. The path to salvation necessarily leads through the sorrow and joy of the cross.

Conversation with Christ: Lord Jesus, conform my heart to yours. Help me to value events and things the way you do. Help me love you above all things and be especially ready to follow you when it means a personal sacrifice or discomfort for me. Sustain me, Lord, in my efforts to follow in your footsteps.

Resolution: Today I will accept difficulties with joy.

September 5, 2021 – Twenty-third Sunday in Ordinary Time

Be Opened!

September 6, 2021 – Monday of the Twenty-third Week in Ordinary Time

Do Good, Always and Everywhere

September 7, 2021 – Tuesday of Twenty-third Week in Ordinary Time

Prayer and Action

Tuesday of the Twenty-Third Week in Ordinary Time

September 8, 2021 – Feast of the Nativity of the Blessed Virgin Mary

Who Am I That My Lord Should Come to Me?

September 9, 2021 – Memorial of Saint Peter Claver, Priest

A Most High Ideal

September 10, 2021 – Friday of the Twenty-Third Week in Ordinary Time

Leading Others to Heaven

September 11, 2021 – Saturday of the Twenty-Third Week in Ordinary Time

Know the Tree by Its Fruits

September 12, 2021 – Twenty-Fourth Sunday in Ordinary Time

Getting to Know the Lord

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